Self Righteous Judgment

Scripture: 

• Joel 2:23-32 and Psalm 65  • 
• Sirach 35:12-17 or Jeremiah 14:7-10, 19-22 and Psalm 84:1-7  • 
• 2 Timothy 4:6-8, 16-18  • 
• Luke 18:9-14

The last few weeks we have considered lessons in "faith living." We have read and discussed scripture and articles which have provided things to consider in living out the gospel innately, so that it becomes so much a part of us that we manifest God's presence and love.

Some of the lessons we have learned are: (1) keep it simple, and go about our work and what is expected of us, with our "hand to the plow" - the reward will come; (2) go about our work with a spirit of humble and joyous thanks and praise for God's gift of a present hope and blessing; (3) and, as we considered last week, the lesson of keeping our faith through persistent prayerful relationship with God, which builds trust and assurance that God's will will be done in God's good time, and God's purpose for us will be fulfilled.

Last week we considered Jesus' parable of the unjust judge. This week, the next lesson in "faith living" concerns our judgment of others, and the trap of being self righteous in the process. What are the consequences? In our judgment of others how can we avoid being self righteous?

Consider Bruce Maples' article "Seeing Others as Zeros," and The Rev. Joseph Pagano's Modern Day Donatism and the Church  

Unjust Judges, Faith, Prayer, and Perseverance

Scripture: Jeremiah 31:27-34 and Psalm 119:97-104  •  Genesis 32:22-31 and Psalm 121  •  2 Timothy 3:14-4:5  •  Luke 18:1-8

The headlines have been full of negative political attack ads and corrupt, or dishonest politicians. This week Jesus continues "faith lessons" with a story of a widow who persists in calling on the unjust judge who gives her justice so she won't wear him out by continually calling on him. Jesus tells us how much quicker God will grant justice to those who call on him day and night.

We have had a series of lessons about faith the last few weeks. I have often thought how we can carry out God's call to us, to live in discipleship without having to think about it, or rationalize it, so that it is such an innate part of us, that God's compassion, love, mercy and justice are manifest in and through us in all we say or do.

Two weeks ago, part of that answer was given - keep it simple, like servants who know what is expected of them, and continue to work without regard for the reward. Last week, we were told to go on living our lives joyously, in thankfulness and praise, and not let the opportunity to hear God's call slip by, even in the midst of crisis, uncertainty - even in exile, and even when we need an exodus. Through all of this, Jesus tells us "Your faith has made you whole."

Drawing on the 2nd letter to Timothy and the gospel reading for this week, The Rev. Nils Chittenden in "Patina of Faith," discusses "tradition" and "reason" and building a trusting relationship with God through persistent calling on him.

The Rev. Kate Huey, in "Ask Boldly, Live Justly/To Speak and Be Heard,"puts this week's gospel in context when she tells us what the word "widow," in that ancient culture, meant and signified. God hears the persistent cries, and prayers of "the silent one," one who is unable to speak, because society considers them unworthy - people without a voice. Sound familiar? The very people Jesus associated with, healed, fed, and liberated by his teaching, love, compassion, and the grace and mercy of his sacrifice on the cross.

This third step of faith enabling us to act out God's love and faith innately, without a second thought, is praying and building a relationship with God which results in trust, and gives us hope that God's will be done in God's time.

Living in the Shadows and Thankfulness

Scripture: Jeremiah 29:1, 4-7 and Psalm 66:1-12  •  2 Kings 5:1-3, 7-15c and Psalm 111  •  2 Timothy 2:8-15  •  Luke 17:11-19

In this week's gospel Jesus heals ten lepers, outcasts living in isolation who cry out "Unclean!" to passers by, and who seek Jesus' healing. In "A Foreigner's Praise," Debie Thomas tells us that this story is much more than just thankfulness. Why did the one return to give thanks to Jesus, and the others didn't? What was missing in the leper's life? In our lives? What does it take to find what matters most? To be healed? To get on with our lives? How does this affect others we commune with, associate with, who we see as others or foreigners, who we include and exclude? Who of us misses the mark (ἁμαρτία - the Greek word for "sin")? Who is worthy of healing, love, forgiveness, acceptance? What stands in the way?

What is faith?

Scripture link.

What did Jesus just say? He's at it again. In Luke's gospel we have considered some hard stories to hear. Squandering, philandering sons, dishonest managers and beggars getting rewards! And this week, hard working slaves are told to come to the table only after they have finished their work, and rather than to expect to be commended for their work, they are to say "We have only done what we ought to have done!"

As Christopher Burkett says, it is no wonder the disciples said to Jesus, "Increase our faith!" What is the point of these parables? Consider The Rev. Rick Morley's "keeping it simple -  a reflection on Luke 17:5-10"; and Christopher Burkett's "Love bade me welcome." 

What is it to have faith? What does Jesus mean in his response to the disciples plea to oncrease their faith? Read  Debie Thomas' "If You Have Faith."