Living the Great Commandment

This week Jesus teaches us the "Great Commandment" which is a combination of the first part of Israel's great Shema (Hear): "Hear, O Israel: The LORD our God, The LORD is one. You shall love the LORD you God with all your heart and with all your soul and with all your might." And from Leviticus 19, 1-2, 15-18, particularly: "You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD." 

Professor Alyce MacKenzie tells us in "Reality-Show Jesus: Reflections on Matthew 22:34-46," that Matthew's gospel account has Jesus teaching the Great Commandment after he was tested  by and confronted the religious leaders of his day by overturning the tables of the money changers, telling the parables of the vineyard and wedding feast, and after answering those who seek to entrap him with the question of whether it is lawful to pay taxes to Caesar.

What is Jesus teaching us about the Great Commandment? About Love? See MacKenzie's article (above), The Rev. Canon Frank Logue's "Everything Hangs on Love," in which he describes what it means to be committed in loving another as ourselves (agape love - ἀγάπη),  and The Rev. Sharron R. Blezard's "Living the Gospel of Love." What does living The Great Commandment mean while living in community? For us in our parish? See The Rev. Anjel Scarborough's "The Benedictine tradition of community." Laying down our egos, our long-nurtured grudges and resentments, and seeking the way of love is the way of the cross through which we find fullness of life in Christ.

Just when we think we've got it...

Scripture: Exodus 32:1-14 and Psalm 106:1-6, 19-23  • Isaiah 25:1-9 and Psalm 23  • Philippians 4:1-9  • Matthew 22:1-14

Just when we think we've got the lesson of the parable this week, Jesus turns the tables on us... again. In Luke's account of this parable, as in the first part of Matthew's account, we get the message - all are  welcome at the wedding feast given by the king, cutting through the legalism, hypocrisy, self righteousness, ownership and control asserted by the religious leaders of the day. But things take a violent turn in Matthew's version of the parable. When a guest does not have a wedding robe, the king orders him taken out, bound and thrown into the outer darkness. Why the violence? Is God rejecting him? Is there no room at the feast for him? What is meant by "many are called but few are chosen?" What is the wedding robe? What is God's grace in all of this? What is meant by Bonhoeffer's saying that there is no such thing as "cheap grace."

Consider John van de Laar's "The Uncomfortable Invitation," and  Samuel Zumwalt's "Ready for the Feast." Debie Thomas asks if we believe in a God of wrath and cruelty, and asks what if Jesus is teaching us not to project our own rationalizations and wishes on God in "The God Who Isn't."

God's Law - Dominion and Control, or Love and Justice?

Scripture:  Exodus 20:1-4, 7-9, 12-20 and Psalm 19  • Isaiah 5:1-7 and Psalm 80:7-15

  • Philippians 3:4b-14  • Matthew 21:33-46

This Sunday we study the Ten Commandments - words carved in stone, or are they more? Laws to be obeyed, or more. Love to be earned, or more. God on high, or more. Laws of dominion and control, or love and justice. Read The Rev. Kate Matthew's "A Rule of Love."

In "Crazy Love," The Rev. David Lose makes some cheeky good points about Matthew's account of another vineyard parable which Jesus gives us. This one is about the vineyard workers who kill servants sent by the landowner to collect his die from his tenants, including the landowner's son. Jesus is reaching the climax of his ministry as he confronts religious authorities on his way to the cross -  to humiliation and exaltation and glory. Why does the landowner keep sending his servants, and even his son to these "bloodthirsty hooligans?" Jesus says it best when he tells them, and us, that "the stone which the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes!"  

Does the gospel account have anything to say about how we should read and live out the Ten Commandments?  What do they both say about God and us?

How do we become what God Wants - One?

Another week of grumbling and complaining in the wilderness. God rained manna on his people, not punishment in last week's lesson. This week, acting through his agent, Moses, who strikes a rock with his staff, life giving water gushes forth. Living bread, living water.

What do we look for, what do we find when we are in wilderness times? Do we see our glass half empty? Half full? Is it wrong to question God? Is God present in the good times, but not the bad times? Do we look for mirages instead of the truth in times of want, need or trouble? Security instead of facing our fears and troubles? Read Kate Matthews' "Everyone's a Critic."

And Jesus, speaking with authority (ἐξουσία - a liberating power, not a dominating force), gives us the parable of the two sons who are asked to work in the vineyard. One says he will, and doesn't. One says he won't, but does. Who does the Father's will?

In Paul's beautiful letter to the Philippians, we have the kenosis (κενόω - to empty out). After telling us we need to have the mind of Christ, Paul tells us a love story of Christ's sacrifice from the beginning to the cross. Jesus, "though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross." 

So, with all the grumbling and complaining, how are we to do the Father's will? How can a grumbling church become the church God wants us to be? How can a divided nation become one nation, under God? Consider Will Willimon's "One in Christ." Debie Thomas tells us Words Are Not Enough.