“The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes.”

Scripture: Exodus 20:1-4, 7-9, 12-20 and Psalm 19 (Track 2: Isaiah 5:1-7 and Psalm 80:7-14); Philippians 3:4b-14; Matthew 21:33-46

We continue with Jesus' parables in the vineyard. But first, this week, we have the Ten Commandments, the story of God's vineyard in Isaiah, and Paul's personal testimony and pressing on toward the goal for the prize of the heavenly call of God in Christ Jesus.

God gives us the law to help us get it together. He sends us the prophets, and when we still don't get it, he sends his Son, and what do we do to him? What do the tenants of the vineyard deserve under the law? What does God do in this parable told by Jesus? What does Jesus mean when he immediately says after the tenants have killed the son of the vineyard owner that the stone which the builders have rejected becomes the cornerstone, and will crush anyone it falls on? What does he mean that the kingdom of God will be taken away and given to those who produce fruits of the kingdom? What are the fruits of the kingdom?

I include sermons and exegesis by our own Fr. Rodge Wood, The Rev. Charles Hoffacker and John Donahue of the Society of Jesuits. What does Fr. Rodge say is the cornerstone on which the kingdom is built? See his story, when he was a prison chaplain, about the murderer and family of the victims. Hoffacker asks how can we put into practice the lessons learned from the rejection of the stone which becomes the cornerstone. Consider his examples of the Danish king and people's resistance to the Nazis, the stand against Marcos in the Philippines - young and old bound together to oppose the dictator, and Mandela in South Africa. How can we, in our everyday lives have the liberating power and authority (εξουσια) of Christ - the rejected stone, become the cornerstone - in our lives,  and bring it to the lives of others - even our enemies - producing fruits of the kingdom?

I look forward to seeing you Sunday. Give thanks for the wedding of Alan and Jan's daughter, Natalie, and her fiancé, Van, this Saturday. May God's joy, peace and radiant love be with them and us, now, and forevermore.

Love hard at work, but right under our noses.

Scripture: Exodus 17:1-7 and Psalm 78:1-4, 12-16 (Track 2: Ezekiel 18:1-4, 25-32 and Psalm 25: 1-8); Philippians 2:1-13; Matthew 21:23-32

Last week we heard the grumbling of the vineyard workers who worked all day and received the same wages as the workers called and invited throughout the day by the owner of the vineyard, and the murmuring of the children of Israel in the wilderness, lamenting having left the "crock-pots" of Egypt, as Father Bill paraphrased it, while clamoring to be fed.

 

This week we find the children of Israel angry at Moses for leading them out of Egypt, and crying out for water. God has Moses strike the rock, and God's grace poured forth.

 

In the gospel lessons this week, and last week, we need to put Jesus' parables in context.  The stories in Matthew 21 center on controversies that occur days before Jesus goes to the cross. They draw our attention to issues of authority and obedience. Jesus is confronted by the chief priests and elders who want to know by what authority he has been doing "these things." We assume "these things" to be the events recorded earlier in this chapter: the entry into Jerusalem, the cleansing of the temple and now his teaching in the temple. Jesus is dead serious in wanting us to get what he means by "love" of God and our neighbor.  

 

Enough of sentimentalism. The children are crying out for sustenance - survival. God is at work in Christ, humbling himself in obedience, even to the cross, to give us more, far more than just survival, because of his love for us. Jesus is hard at work in his mission. The cross is near. Citing a story from a chapter titled "A Lady of Little Faith," in Dostoevsky's The Brothers Karamazov, Laurel Dykstra tells us something about love hard at work, quoting Father Zosima, with a critique of charity which seeks to define and control 'who is in need': "for love in action is a harsh and dreadful thing compared with love in dreams."

 

"Love is central to the readings from Romans and Philippians this month. But the lections from Matthew, in which Jesus and his companions approach Jerusalem, lean more toward the harsh and dreadful. They ask what love means in practical terms. How do we resolve conflicts in community? How do we love one another in a world of complex economic and social relationships? How do we deal with authority and power? How do we honor our families?"

 

In the same vein, The Rev. Dr. James C. Howell asks "Is the Lord Among Us, or Not?" considering the complaints of the Israelites, and our complaints, too. Love hard at work, but right under our noses. 

 

 

Judgment and Forgiveness Lessons on 9/11

 This week's Scripture: Exodus 14:19-31 and Psalm 114 or Exodus 15:1b-11,20-21 (or Genesis 50:15-21 and Psalm 103:(1-7), 8-13); Romans 14:1-12; Matthew 18:21-35

Judgment and forgiveness are the subjects of our scripture and lesson this week.

This Sunday is the 10th anniversary of 9-11. In his sermon, The Rev. Cannon Frank Loguem asks:" Are there not some crimes to heinous to forgive? And on this day, we ask, Isn’t forgiving the perpetrators of September 11 too much to ask? How could those of us who remain alive even have the right to forgive?" Read his comments on the gospel lesson this week by clicking on "Read."

Jesus responds to Peter's request question about how may times we must forgive someone who sins against us in the Gospel passage, and Paul instructs us about judgment and forgiveness in his letter to the Romans.

The Dr. Courtney Cowart, in her sermon, "An Exhortation to Forgiveness," tells us: "It is this kind of belief about the justification of violence for the settling of moral grievances that leads to mornings like 9-11." Read the details of her account of 9/11 which she experienced in New York City that day, and what her prayerful remembrances call us to do - what Jesus calls us to do, and be.