Sunday, December 27, 2020
The Word became flesh and dwelt among us
Sunday, December 20, 2020
Say Yes to God
Scripture: Isaiah 61:1-4, 8-11 • Psalm 126 or Luke 1:46b-55 • 1 Thessalonians 5:16-24 • John 1:6-8, 19-28
As we prepare for the Lord's coming, we are reminded that this time of year can be a sad and lonely time for many. A local Catholic church offers a blue mass service for those low in spirit, lonely, depressed, down and out. As we wait and prepare with expectant hope, this week we are invited to share in the joy of the Lord's coming - in the midst of our human condition - amidst times of turmoil, violence, illness, troubles and woes.
As Jesus began his mission, he unrolled the scroll and read from this week's passage in Isaiah. "The Spirit of the Lord is upon me, because he anointed me to bring good news to the oppressed, to proclaim liberty to the captives, and release to the prisoners." Isaiah wrote to those returning from the exile of captivity. Returning to the ruins of their homeland. In the midst of those ruins, with great joy the prophet and the Israelites returned, thankful and filled with the promise of restoration.
Psalm 126 shouts of that joy of restoration in every verse, and Luke's Song of Mary, the god bearer (Θεοτοκος) is full of joy as her "soul does magnify the Lord." Paul's first letter to the Thessalonians enjoined them to give thanks in all circumstances, for this is the will of God in Christ for us.
Consider the contrasts, and experience the hope and joy in Daniel Berrigan's, Advent Credo, Steve Goodier's "Surprised by Joy," and Melissa Bane Servier's "Joy?" Read Debie Thomas's "Mary's Song."
Surprised by Joy
Scripture: Isaiah 61:1-4, 8-11 • Psalm 126 or Luke 1:46b-55 • 1 Thessalonians 5:16-24 • John 1:6-8, 19-28
As we prepare for the Lord's coming, we are reminded that this time of year can be a sad and lonely time for many. A local Catholic church offers a blue mass service for those low in spirit, lonely, depressed, down and out. As we wait and prepare with expectant hope, this week we are invited to share in the joy of the Lord's coming - in the midst of our human condition - amidst times of turmoil, violence, illness, troubles and woes.
As Jesus began his mission, he unrolled the scroll and read from this week's passage in Isaiah. "The Spirit of the Lord is upon me, because he anointed me to bring good news to the oppressed, to proclaim liberty to the captives, and release to the prisoners." Isaiah wrote to those returning from the exile of captivity. Returning to the ruins of their homeland. In the midst of those ruins, with great joy the prophet and the Israelites returned, thankful and filled with the promise of restoration.
Psalm 126 shouts of that joy of restoration in every verse, and Luke's Song of Mary, the god bearer (Θεοτοκος) is full of joy as her "soul does magnify the Lord." Paul's first letter to the Thessalonians enjoined them to give thanks in all circumstances, for this is the will of God in Christ for us.
Consider the contrasts, and experience the hope and joy in Daniel Berrigan's, Advent Credo, Steve Goodier's "Surprised by Joy," and Melissa Bane Servier's "Joy?" When you have time, read C.S. Lewis' Surprised by Joy.
Sunday, December 6, 2020
Preparing the way of the Lord: Comfort, comfort my people
Scripture: Isaiah 40:1-11 • Psalm 85:1-2, 8-13 • 2 Peter 3:8-15a • Mark 1:1-8
After last week's apocalyptic passage from Mark, we have the first verse, or introduction, to Mark in this week's gospel. Mark starts with "The beginning of the good news of Jesus Christ, the Son of God," seizes on the writings of the prophet Isaiah, and introduces us to John the Baptist, a voice crying in the wilderness, making straight the path, preparing the way for the Lord, proclaiming a baptism of repentance by water, for the forgiveness of sins. We await the coming of the Lord, and the baptism of the Holy Spirit.
Just as Mark speaks of preparation for the Lord's coming, the author of 2 Peter urges patience and endurance as we wait. Contrasted with last week's cry from Isaiah of "O that you would tear open the heavens and come down, " the prophet says, "Comfort, O comfort my people, says your God," and he says that the Lord will feed his flock like a shepherd, gathering the lambs, carrying them gently in his bosom, and gently leading the mother sheep.
In violent and unsettled times, considering John the Baptist's ministry of repentance for the forgiveness of sin, Kathleen Norris, in "Mercy, Me," asks "Can it be that mercy really is at the heart of God? In "I Want to Be Ready, " Steve Goodier suggests ways to prepare for the future we are called to. In "Leftovers," Melissa Bane Servier suggests that in the re-imagining, re-emergence of our faith tradition, is a coming anew of God, creating anew, "taking those beautiful flavors of the ancient past and delivering them to us in ever-new ways," - sort of like living anew that glorious feast of Thanksgiving, and the leftovers of all of the wonderful memories, people, stories, aromas and blessings of our lives.
Sunday, November 29, 2020
Advent, What does it mean as we wait for Christmas?
Scripture: Isaiah 64:1-9 • Psalm 80:1-7, 17-19 • 1 Corinthians 1:3-9 • Mark 13:24-37
This Sunday is the first Sunday of Advent, and the first Sunday of Lectionary Year B. We light candles in this season of waiting, hope, peace and love, as we await the coming of the Christ child, and Christ's coming again. We prepare in the darkness of our own time. In the midst of pandemic, separation and hyper partisanship. It seems almost apocalyptic. Why does Kathleen Morris call her article "Apocalpse Now?"
In "Advent Alchemy," John Stendahl urges us not to choose indifference or resignation in the seasons of our lives as we take care to note the shape of the darkness in which our candles burn. Instead prepare for the Lord's coming by anticipating the good which will come, and shining when and where the light is most needed.
Sunday, November 22, 2020
My King
Scripture: Ezekiel 34:11-16, 20-24 and Psalm 100 • Ezekiel 34:11-16, 20-24 and Psalm 95:1-7a • Ephesians 1:15-23 • Matthew 25:31-46
Today we celebrate Christ the King Sunday as we end Lectionary Year A. Next Sunday we celebrate the beginning of Advent as we enter Lectionary Year B.
Why do we celebrate Christ as King? What kind of King is he? How should we relate to him? To his subjects? How do we enter his kingdom?
The answers are found in the gospel account today. Click on the link to today's gospel from Matthew, above, and read it along with Debie Thomas' "You Did It To Me."
Sunday, November 15, 2020
Making the most of our time and talents
This week we have scripture and lessons concerning time and how we should meaningfully use that time. The Greek language has two words for time, Καιρός (kairos) and Χρόνος (chronos). In rhetoric, Καιρός means the passing instant when an opening appears which must be driven through with force if success is to be achieved. In Christian theology, Καιρός means "the appointed time in the purpose of God", the time when God acts. Καιρός is timeless, eternal, whereas Χρόνος is "chronological," and is pictured in Greek mythology by Cronos who represented the destructive ravages of time which consumed all things, a concept that was definitely illustrated when the Titan king devoured the Olympian gods — the past consuming the future, the older generation suppressing the next generation.
The Psalmist says, "Teach us to count our days, that we may have a wise heart." In his first letter to the Thessalonians, Paul tells us to be alert, to have no concern about the seasons, but to prepare for the day of the Lord's coming, building up and encouraging one another, and to have faith, love and hope.
Jesus's parable of the talents tells us that the King entrusts his servants with talents, goes away for a long time, and returns to see what they have done with their talents. Talents are not what we might think. What does Jesus mean when he uses the words talents? Is God keeping score, or time? See The Rev. Charles Hoffacker's "Trust, not Fear." The Rev. Canon Frank Logue also discusses talents, and taking risks. See his "Love is Risky Business."
What are we to do with our "talents"? See Steve Goodier's "All Used Up."







