Sunday, December 27, 2020
The Word became flesh and dwelt among us
Sunday, December 20, 2020
Say Yes to God
Scripture: Isaiah 61:1-4, 8-11 • Psalm 126 or Luke 1:46b-55 • 1 Thessalonians 5:16-24 • John 1:6-8, 19-28
As we prepare for the Lord's coming, we are reminded that this time of year can be a sad and lonely time for many. A local Catholic church offers a blue mass service for those low in spirit, lonely, depressed, down and out. As we wait and prepare with expectant hope, this week we are invited to share in the joy of the Lord's coming - in the midst of our human condition - amidst times of turmoil, violence, illness, troubles and woes.
As Jesus began his mission, he unrolled the scroll and read from this week's passage in Isaiah. "The Spirit of the Lord is upon me, because he anointed me to bring good news to the oppressed, to proclaim liberty to the captives, and release to the prisoners." Isaiah wrote to those returning from the exile of captivity. Returning to the ruins of their homeland. In the midst of those ruins, with great joy the prophet and the Israelites returned, thankful and filled with the promise of restoration.
Psalm 126 shouts of that joy of restoration in every verse, and Luke's Song of Mary, the god bearer (Θεοτοκος) is full of joy as her "soul does magnify the Lord." Paul's first letter to the Thessalonians enjoined them to give thanks in all circumstances, for this is the will of God in Christ for us.
Consider the contrasts, and experience the hope and joy in Daniel Berrigan's, Advent Credo, Steve Goodier's "Surprised by Joy," and Melissa Bane Servier's "Joy?" Read Debie Thomas's "Mary's Song."
Surprised by Joy
Scripture: Isaiah 61:1-4, 8-11 • Psalm 126 or Luke 1:46b-55 • 1 Thessalonians 5:16-24 • John 1:6-8, 19-28
As we prepare for the Lord's coming, we are reminded that this time of year can be a sad and lonely time for many. A local Catholic church offers a blue mass service for those low in spirit, lonely, depressed, down and out. As we wait and prepare with expectant hope, this week we are invited to share in the joy of the Lord's coming - in the midst of our human condition - amidst times of turmoil, violence, illness, troubles and woes.
As Jesus began his mission, he unrolled the scroll and read from this week's passage in Isaiah. "The Spirit of the Lord is upon me, because he anointed me to bring good news to the oppressed, to proclaim liberty to the captives, and release to the prisoners." Isaiah wrote to those returning from the exile of captivity. Returning to the ruins of their homeland. In the midst of those ruins, with great joy the prophet and the Israelites returned, thankful and filled with the promise of restoration.
Psalm 126 shouts of that joy of restoration in every verse, and Luke's Song of Mary, the god bearer (Θεοτοκος) is full of joy as her "soul does magnify the Lord." Paul's first letter to the Thessalonians enjoined them to give thanks in all circumstances, for this is the will of God in Christ for us.
Consider the contrasts, and experience the hope and joy in Daniel Berrigan's, Advent Credo, Steve Goodier's "Surprised by Joy," and Melissa Bane Servier's "Joy?" When you have time, read C.S. Lewis' Surprised by Joy.
Sunday, December 6, 2020
Preparing the way of the Lord: Comfort, comfort my people
Scripture: Isaiah 40:1-11 • Psalm 85:1-2, 8-13 • 2 Peter 3:8-15a • Mark 1:1-8
After last week's apocalyptic passage from Mark, we have the first verse, or introduction, to Mark in this week's gospel. Mark starts with "The beginning of the good news of Jesus Christ, the Son of God," seizes on the writings of the prophet Isaiah, and introduces us to John the Baptist, a voice crying in the wilderness, making straight the path, preparing the way for the Lord, proclaiming a baptism of repentance by water, for the forgiveness of sins. We await the coming of the Lord, and the baptism of the Holy Spirit.
Just as Mark speaks of preparation for the Lord's coming, the author of 2 Peter urges patience and endurance as we wait. Contrasted with last week's cry from Isaiah of "O that you would tear open the heavens and come down, " the prophet says, "Comfort, O comfort my people, says your God," and he says that the Lord will feed his flock like a shepherd, gathering the lambs, carrying them gently in his bosom, and gently leading the mother sheep.
In violent and unsettled times, considering John the Baptist's ministry of repentance for the forgiveness of sin, Kathleen Norris, in "Mercy, Me," asks "Can it be that mercy really is at the heart of God? In "I Want to Be Ready, " Steve Goodier suggests ways to prepare for the future we are called to. In "Leftovers," Melissa Bane Servier suggests that in the re-imagining, re-emergence of our faith tradition, is a coming anew of God, creating anew, "taking those beautiful flavors of the ancient past and delivering them to us in ever-new ways," - sort of like living anew that glorious feast of Thanksgiving, and the leftovers of all of the wonderful memories, people, stories, aromas and blessings of our lives.
Sunday, November 29, 2020
Advent, What does it mean as we wait for Christmas?
Scripture: Isaiah 64:1-9 • Psalm 80:1-7, 17-19 • 1 Corinthians 1:3-9 • Mark 13:24-37
This Sunday is the first Sunday of Advent, and the first Sunday of Lectionary Year B. We light candles in this season of waiting, hope, peace and love, as we await the coming of the Christ child, and Christ's coming again. We prepare in the darkness of our own time. In the midst of pandemic, separation and hyper partisanship. It seems almost apocalyptic. Why does Kathleen Morris call her article "Apocalpse Now?"
In "Advent Alchemy," John Stendahl urges us not to choose indifference or resignation in the seasons of our lives as we take care to note the shape of the darkness in which our candles burn. Instead prepare for the Lord's coming by anticipating the good which will come, and shining when and where the light is most needed.
Sunday, November 22, 2020
My King
Scripture: Ezekiel 34:11-16, 20-24 and Psalm 100 • Ezekiel 34:11-16, 20-24 and Psalm 95:1-7a • Ephesians 1:15-23 • Matthew 25:31-46
Today we celebrate Christ the King Sunday as we end Lectionary Year A. Next Sunday we celebrate the beginning of Advent as we enter Lectionary Year B.
Why do we celebrate Christ as King? What kind of King is he? How should we relate to him? To his subjects? How do we enter his kingdom?
The answers are found in the gospel account today. Click on the link to today's gospel from Matthew, above, and read it along with Debie Thomas' "You Did It To Me."
Sunday, November 15, 2020
Making the most of our time and talents
This week we have scripture and lessons concerning time and how we should meaningfully use that time. The Greek language has two words for time, Καιρός (kairos) and Χρόνος (chronos). In rhetoric, Καιρός means the passing instant when an opening appears which must be driven through with force if success is to be achieved. In Christian theology, Καιρός means "the appointed time in the purpose of God", the time when God acts. Καιρός is timeless, eternal, whereas Χρόνος is "chronological," and is pictured in Greek mythology by Cronos who represented the destructive ravages of time which consumed all things, a concept that was definitely illustrated when the Titan king devoured the Olympian gods — the past consuming the future, the older generation suppressing the next generation.
The Psalmist says, "Teach us to count our days, that we may have a wise heart." In his first letter to the Thessalonians, Paul tells us to be alert, to have no concern about the seasons, but to prepare for the day of the Lord's coming, building up and encouraging one another, and to have faith, love and hope.
Jesus's parable of the talents tells us that the King entrusts his servants with talents, goes away for a long time, and returns to see what they have done with their talents. Talents are not what we might think. What does Jesus mean when he uses the words talents? Is God keeping score, or time? See The Rev. Charles Hoffacker's "Trust, not Fear." The Rev. Canon Frank Logue also discusses talents, and taking risks. See his "Love is Risky Business."
What are we to do with our "talents"? See Steve Goodier's "All Used Up."
Sunday, November 8, 2020
The Wise and the Foolish, The Choices We Make
Scripture: Joshua 24:1-3a, 14-25 and Psalm 78:1-7 • Wisdom of Solomon 6:12-16 or Amos 5:18-24 and Wisdom of Solomon 6:17-20 or Psalm 70 • 1 Thessalonians 4:13-18 • Matthew 25:1-13
In the parable of the wise and foolish bridesmaids, we are tempted to read it in such a way as to bolster ourselves and our thinking as being wise. What is it to be wise? It also is written in an eschatological sense - the meaning of existence and things to come, such as "the kingdom of heaven." What is the meaning and hope of things to come? Consider "Wisdom and Folly," by Debra Dean Murphy.
Ruminating on the declaration of Joshua, "... choose this day whom you will serve [other gods, idols] ... but as for me, and my household, we will serve the LORD," Professor Walter Bruggemann reviews Israel's history and choices, and Christ's feeding of the multitudes in "The Liturgy of Abundance, the Myth of Scarcity," and invites us to change our public life.
"Whether we are liberal or conservative Christians, we must confess that the central problem of our lives is that we are torn apart by the conflict between our attraction to the good news of God's abundance and the power of our belief in scarcity -- a belief that makes us greedy, mean and unneighborly...
Wouldn't it be wonderful if liberal and conservative church people, who love to quarrel with each other, came to a common realization that the real issue confronting us is whether the news of God's abundance can be trusted in the face of the story of scarcity? What we know in the secret recesses of our hearts is that the story of scarcity is a tale of death. And the people of God counter this tale by witnessing to the manna. There is a more excellent bread than crass materialism. It is the bread of life and you don't have to bake it. As we walk into the new millennium, we must decide where our trust is placed... It has nothing to do with being Republicans or Democrats, liberals or conservatives, socialists or capitalists. It is much more elemental: the creation is infused with the Creator's generosity, and we can find practices, procedures and institutions that allow that generosity to work. Like the rich young man in Mark 10, we all have many possessions. Sharing our abundance may, as Jesus says, be impossible for mortals, but nothing is impossible for God. None of us knows what risks God's spirit may empower us to take. Our faith, ministry and hope at the turn of the millennium are that the Creator will empower us to trust his generosity, so that bread may abound." - Walter Bruggemann.
Sunday, November 1, 2020
Return to normal? What is normal?
For today's Collect and Scripture. clink here.
How many lives, plans, relationships, jobs, businesses, churches, and on, and on, have been changed, lost or put on hold in 2020? How many have been deprived of being with family, friends, work, school? How many have asked, prayed, wished or hoped for a return to "normal?"
We, who have been so richly blessed, and have taken for granted these blessings, want those blessings again.
What is "normal?" What is it to be blessed? Jesus gives us the answer in the Beatitudes. Debie Thomas, in The Great Reversal, gives us - who are wanting God's blessings- food for thought. Especially in these times, let us pray for God's blessings, that God's kingdom come, on earth as it is in heaven, as Jesus has proclaimed it. May we have the mindset to realize those blessings, and be a blessing to others.
More than ever today we need the blessing of peacemakers. Read Joseph Pagano's "The Beatitudes and Barriers."
Sunday, October 25, 2020
Living the Great Commandments
- Scripture: Deuteronomy 34:1-12 and Psalm 90:1-6, 13-17 •
- Leviticus 19:1-2, 15-18 and Psalm 1 •
- 1 Thessalonians 2:1-8 •
- Matthew 22:34-46
This week Jesus teaches us the "Great Commandment" which is a combination of the first part of Israel's great Shema (Hear): "Hear, O Israel: The LORD our God, The LORD is one. You shall love the LORD you God with all your heart and with all your soul and with all your might." And from Leviticus 19, 1-2, 15-18, particularly: "You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD." Professor Alyce MacKenzie tells us in "Reality-Show Jesus: Reflections on Matthew 22:34-46," that Matthew's gospel account has Jesus teaching the Great Commandment after he was tested by and confronted the religious leaders of his day by overturning the tables of the money changers, telling the parables of the vineyard and wedding feast, and after answering those who seek to entrap him with the question of whether it is lawful to pay taxes to Caesar.
What is Jesus teaching us about the Great Commandments? About Love? See MacKenzie's article (above), and The Rev. Sharron R. Blezard's "Living the Gospel of Love."
Sunday, October 18, 2020
What is Caesar's and What is God’s?
As we approach the coming election, how fitting that our Year A lectionary gospel reading contains Jesus' famous and often quoted, "Give unto Caesar that which is Caesar's, and to God that which is God's." He was being set up, seemingly trapped, by the Pharisees who wanted to expose him as a heretic, or by the Herodians who would have him tried for sedition.
Just When We Think We've Got It...
Scripture: Exodus 32:1-14 and Psalm 106:1-6, 19-23 • Isaiah 25:1-9 and Psalm 23 • Philippians 4:1-9 • Matthew 22:1-14
Just when we think we've got the lesson of the parable this week, Jesus turns the tables on us... again. In Luke's account of this parable, as in the first part of Matthew's account, we get the message - all are welcome at the wedding feast given by the king, cutting through the legalism, hypocrisy, self righteousness, ownership and control asserted by the religious leaders of the day. But things take a violent turn in Matthew's version of the parable. When a guest does not have a wedding robe, the king orders him taken out, bound and thrown into the outer darkness. Why the violence? Is God rejecting him? Is there no room at the feast for him? What is meant by "many are called but few are chosen?" What is the wedding robe? What is God's grace in all of this? What is meant by Bonhoeffer's saying that there is no such thing as "cheap grace."Consider Janet Hunt's "The Wedding Robe," and Samuel Zumwalt's "Ready for the Feast." Debie Thomas asks if we believe in a God of wrath and cruelty, and asks what if Jesus is teaching us not to project our own rationalizations and wishes on God in "The God Who Isn't."
Sunday, October 4, 2020
Law and Order - what does God want for us?
Scripture: Exodus 20:1-4, 7-9, 12-20 and Psalm 19 • Isaiah 5:1-7 and Psalm 80:7-15 • Philippians 3:4b-14 • Matthew 21:33-46
This Sunday we study the Ten Commandments - words carved in stone, or are they more? Laws to be obeyed, or more? Love to be earned, or more? God on high, or more? Laws of dominion and control, or love and justice? Read The Rev. Kate Matthew's "A Rule of Love."In "Crazy Love," The Rev. David Lose makes some cheeky good points about Matthew's account of another vineyard parable which Jesus gives us. This one is about the vineyard workers who kill servants sent by the landowner to collect his die from his tenants, including the landowner's son. Jesus is reaching the climax of his ministry as he confronts religious authorities on his way to the cross - to humiliation and exaltation and glory. Why does the landowner keep sending his servants, and even his son to these "bloodthirsty hooligans?" Jesus says it best when he tells them, and us, that "the stone which the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes!"
Does the gospel account have anything to say about how we should read and live out the Ten Commandments? What do they both say about God and us?
Sunday, September 27, 2020
How Do We Become What God Wants - One?
Link to the Collect and Scripture.
Another week of grumbling and complaining in the wilderness. God rained manna on his people, not punishment in last week's lesson. This week, acting through his agent, Moses, who strikes a rock with his staff, life giving water gushes forth. Living bread, living water. What do we look for, what do we find when we are in wilderness times? Do we see our glass half empty? Half full? Is it wrong to question God? Is God present in the good times, but not the bad times? Do we look for mirages instead of the truth in times of want, need or trouble? Security instead of facing our fears and troubles? Read Kate Matthews' "Everyone's a Critic."
So, with all the grumbling and complaining, how are we to do the Father's will? How can a grumbling church become the church God wants us to be? How can a divided nation become one nation, under God? Consider Will Willimon's "One in Christ." Debie Thomas tells us Words Are Not Enough.
Sunday, September 20, 2020
When Life Is Not Fair
Scripture: Exodus 16:2-15 and Psalm 105:1-6, 37-45 • Jonah 3:10-4:11 and Psalm 145:1-8 • Philippians 1:21-30 • Matthew 20:1-16
Saturday, September 12, 2020
What forgiveness is, and is not
Scripture: Exodus 14:19-31 and Psalm 114 or Exodus 15:1b-11, 20-21 • Genesis 50:15-21 and Psalm 103:(1-7), 8-13 • Romans 14:1-12 • Matthew 18:21-35
Jesus tells Peter, in answer to his question, how many times must I forgive, "Seventy times seven." What does he mean? Does he mean to forgive indiscriminately? While forgiveness should be our everyday practice, is there anything which is not forgiveable?
What is involved in forgiving, for ourselves, and others? What should we expect? To avoid the rush to "cheap grace," we should ask what what forgiveness is, and what it is not. Especially in the age we live in, in the face of injustice and inequity, which we are also called to address.
There is work to be done before there can be reconciliation, not the least of which is honestly addressing denial. Read Debie Thomas' "Unpacking Forgiveness." Forgiveness is not meant to be hollow, or cheap. For Christians, there is always the cross before new and everlasting life, and peace.
Friday, September 4, 2020
When two or more are gathered together in my name, I am there among them
Scripture: Exodus 12:1-14 and Psalm 149 • Ezekiel 33:7-11 and Psalm 119:33-40 • Romans 13:8-14 • Matthew 18:15-20
Jesus' beautiful saying that when two or more are gathered in his name, he is in their midst is often read at weddings, and, in fact, is sublimely present in one of my favorite songs of Peter, Paul and Mary, "The Wedding Song," but Jesus said this in regard to matters of church discipline. What do we do when there is conflict in the church?
In this week's gospel lesson, Jesus instructs the church which will carry his good news as a mission to the world about what do if another member of the church "sins" against you. The Greek word for sin is αμαρτάνω, which means "missing the mark. A discreet one on one meeting with the offending person is the step, followed by another discreet meeting, and finally a meeting of the church itself. All of this respects the dignity of persons. If that doesn't resolve it, then what? We should look at the context in which Jesus speaks. Immediately prior to this message, Jesus teaches the disciples about humility when they ask who is the greatest in the kingdom of heaven, saying that unless you become like children, you will never enter the kingdom of heaven. Immediately after this week's gospel, Jesus answer's Peter's question of "how many times must I forgive my brother who sins against me," with "seventy times seven," which means what?
Humility, forgiveness and reconciliation are at the heart of Jesus' instructions for resolving church disputes. Many have interpreted the gospel to authorize shunning. What should we do when one leaves the church? How is "power" or "authority" to be exercised and received?
Finally, if we remember that when two are three are gathered in his name, he is with us, how can we not come together in humility in the presence of the one who gave his all that all might be saved?
Consider these articles: "What kind of Community Will We Be?" by David Lose; "Unforgiven," by William L. Hawkins; "A Careful Read," by Deanna Langle; and "The Power to Bind or Loose," by The Rev. Whitney Rice; The Beloved Community by Debie Thomas.
Sunday, August 30, 2020
The Name of God
Scripture: Exodus 3:1-15 and Psalm 105:1-6, 23-26, 45b • Jeremiah 15:15-21 and Psalm 26:1-8 • Romans 12:9-21 • Matthew 16:21-28
Naming is important to us. In the Jewish tradition, baby boys are named at a brit milah on the eighth day after their birth. Girls are named within the first two weeks. Common Ashkenazi custom maintains that girls should be named when the father is called up to the Torah on a Torah reading day closest or close to when the girl is born, although practice often has baby girls named at the Torah reading on the first Shabbat following birth. A resurgence in recent generations of the less popular simchat bat ceremony for naming baby girls has recently taken hold in many modern Orthodox Ashkenazi communities. In our tradition, the name of the child is announced at baptism when we joyfully welcome and receive the child as we renew our baptismal covenant. God charged Adam with naming the animals.
This week we are given the name of God. Last week Peter was blessed and given the keys of the kingdom when he confessed that Jesus was the Christ, the Messiah. In Exodus, when Moses asks the name of the God who will deliver his people, he is given the answer "I am Who I am, and I shall be Who I shall be."John's gospel contains several "I am" sayings of Jesus. This week Peter is rebuked by Jesus when he seeks to deter Jesus from his mission, as he looks on the Lord from a human perspective, as opposed to the divine perspective of the redemption and deliverance through a suffering God, who lives and dies with us, and is raised to new and everlasting life. Consider Susan Butterworth's "A Paradox of Faith ."
This week's epistle from Paul to the Romans is one of my favorites. It teaches us about vengeance. Consider The Rev. Dr. Peter Marty's "Trusting God to Settle Scores."
We also read about Moses and the burning bush. How did Moses overcome his excuses to become the leader of the Hebrews out of bondage in Egypt? Read The Rev. Amy Richter's "Unquenchable Love."
When Jesus rebukes Peter for Peter's comments when Jesus says that Jesus must suffer death and humiliation, after praising Peter for confessing Jesus as the Messiah, Debie Thomas, in "Losing and Saving," offers thoughts on what Jesus means about suffering and loss, especially relevant in our culture today.
Saturday, August 22, 2020
Living into "Who Do You Say I Am?"
In "But What Do You Think," Debie Thomas' essay on this Sunday's gospel lesson, when Peter confesses "You are the Messiah, the Son of the living God," in response to Jesus' question "Who do you say I am?", Thomas invites us to journey into the question. To do as Jesus did when he asked that question, preceded by his question, "Who do people say I am?" What did Jesus do? He listened. He patiently awaited the answers of his disciples. He neither praised, nor condemned. But then he pressed further. Why? It means nothing without personal investment, commitment - in to all that is the Christ.
Why does Jesus ask the question? For us to be come whole, to be totally invested and encompassed in the totality of God's grace. See The Rev. Anna Tew's "Totality." All of our Scripture readings today resound in the totality of God's grace.