Scripture: Jeremiah 2:4-13 and Psalm 81:1, 10-16 • Sirach 10:12-18 or Proverbs 25:6-7 and Psalm 112 • Hebrews 13:1-8, 15-16 • Luke 14:1, 7-14
This week's letter to the Hebrews and gospel account are lessons in humility and hospitality. Jesus was invited to a Sabbath meal at the home of a leading Pharisee, and tells us where to sit - not in the place of honor, but in the lowest seats where we may be exalted and asked to move up, rather than embarrassed and asked to move down. his lesson, and the real heart of the lesson, is to have the heart of a servant. "The next time you throw a party, don’t invite your rich friends and neighbors, so that they might return the favor some day and invite you to one of their nice parties. Rather, invite the poor, the crippled, the lame and the blind. Then you will be blessed, because they can’t repay you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Jesus challenges, and sometimes provokes, the status quo, but always based in compassion and understanding of vulnerability. Ultimately, Jesus is the grace, love and mercy of God. The gracious host who shows us God's kingdom, and appropriate "table manners." Read The Rev. Kathleen Walker's "Graciously Give Up Your Seat." She says "As faithful people, there should be a recognition that in the eyes of Jesus, we are all equal. Therefore, where we sit is less important than who we offer a seat to. In our zeal to get ourselves situated, we can begin to look like we are playing a game of musical chairs with a complete emphasis on getting in the right chair on time. Let us not be afraid of where we are seated."
Read Steve Goodier's wonderful story about Booker T. Washington, and lesson in humility and spirit in "A Humble Spirit ."
Finally we have that beautiful passage from the letter to the Hebrews,"Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it." Who are angels who may have shown us hospitality? What is it to be hospitable? What happens when we are hospitable to others? See The Rev. Larry Patten's "Was He an Angel?"
Friday, August 26, 2016
Saturday, August 20, 2016
Seeing as Jesus Sees - Fulfilling the Law with Compassion
Scripture: Jeremiah 1:4-10 and Psalm 71:1-6 • Isaiah 58:9b-14 and Psalm 103:1-8 • Hebrews 12:18-29 • Luke 13:10-17
In this week's gospel account, Jesus heals a woman on the Sabbath. He sees her. She doesn't ask to be healed. She is "bent over" - in a weakened state from the Greek word astheneia. For a good discussion of what Jesus, saw, and why he healed on the Sabbath in the presence of the leader of the synagogue, see Peter Woods' "Believing and Seeing."
What did the leader of the synagogue say? Who did he blame? What was Jesus' reply?
Should one ever "break the law?" If so, for what reason(s)? What should the consequences be for the "law-breaker?" Consider Ryan Wilson's "When Compassion Trumps the Law," and Jay Taylor's "Making the Crooked Straight."
Saturday, August 13, 2016
God's Peace in a world of division, hate speech and violence
Scripture: Isaiah 5:1-7 and Psalm 80:1-2, 8-19 • Jeremiah 23:23-29 and Psalm 82 • Hebrews 11:29-12:2 • Luke 12:49-56
This week's gospel has Jesus telling us "I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!" So much for the meek and mild Jesus. This is a face of Jesus which John Dominic Crossan an refers to as the apocalyptic preacher... or is it?
What does Jesus mean, and why does he tell us this? See Teresa Berger's "Disturbing the Peace." What is God's peace?
There certainly is division in our country today. Given the gospel lesson for this week, how are we to deal with this division, and how should we interact with those whose opinions differ from ours, especially when the dialogue is heated or personally offensive? When there are natural disasters, or death from cancer or violence, is it a consequence of our actions or withdrawal from God, or the acts or withdrawal of God in judgment? Consider Bruce Epperly's Adventurous Lectionary lesson for this week in Lectionary C , and Divine Withdrawal and Human Suffering