Scripture: Genesis 17:1-7, 15-16 • Psalm 22:23-31 • Romans 4:13-25 • Mark 8:31-38 or Mark 9:2-9
Friday, February 27, 2015
When we are disappointed with God, with life...
Scripture: Genesis 17:1-7, 15-16 • Psalm 22:23-31 • Romans 4:13-25 • Mark 8:31-38 or Mark 9:2-9
Tuesday, February 17, 2015
Lent - a time to deal with enemies
Scripture: Genesis
9:8-17 • Psalm
25:1-10 • 1
Peter 3:18-22 • Mark
1:9-15
Every Lent we begin with Jesus' baptism, going into the wilderness and being tempted. What can we learn this Lent as we journey with Jesus into the wilderness, and from temptations?
Some of you may know or remember the famous saying of Pogo, Walt Kelly's cartoon possum, "We have met the enemy, and the enemy is us." Both of our authors remind us that Jesus also told us to pray for our enemies.
Who and what are your enemies? Loving our enemies isn't easy. What happens if we let our enemies get the best of us? How can we prevent our enemies from getting the best of us? See The Rev. Geoffrey Hoare's "Enemies."
Read what The Rev. Kate Matthews says about the Noah reading in Genesis, and about learning from the Psalms during Lent in her "God Loves Us," (which also includes her Reflection on Psalm 25). She would have us share the heart of the Psalmist working through battles that we wage in our lives, calling us to take into account our prayer life, our thoughts, and actions, and how this effects our lives, our work, and the lives of others. What disciplines can we use to create within us clean hearts, and which will renew a right spirit within us?
Thursday, February 12, 2015
"I saw the Light"
Scripture: 2
Kings 2:1-12 • Psalm
50:1-6 • 2
Corinthians 4:3-6 • Mark
9:2-9
A popular song is titled "I saw the Light." In "Plastic Minds and Magic Eyes," Ragan Sutterfield tells us that the common thread running through all of the Scripture this week, the last week of Epiphany, is "seeing," encouraging us to see the "incredible reality of the kingdom of God all around us," taking care not to "make tents on mountain tops" as Peter wanted to do during the Transfiguration.
In "spiritual vertigo - a reflection on the transfiguration," Fr. Rick Morley would have us get spiritually prepared so that when Jesus takes us somewhere on our journey to "blow our mind with grace and grandeur of Almighty God" we are overwhelmed, not by fear, but "with joy and wonder of all God's works.
Finally Debra Dean Murphy brings us down to earth, as we leave the light of Epiphany and journey in Lent with Jesus to the cross, reminding us that the glory of God is revealed in the cross, and the exalted Lord is never separate from the suffering Christ. In "Light for the Journey," Murphy tells us that as ashes are placed on our foreheads with the sign of the cross, we can be transformed if we take up Christ's cross, deny ourselves, and follow him, and that we will need the Light of Jesus transformed to guide and be a companion with us on our journey.
A popular song is titled "I saw the Light." In "Plastic Minds and Magic Eyes," Ragan Sutterfield tells us that the common thread running through all of the Scripture this week, the last week of Epiphany, is "seeing," encouraging us to see the "incredible reality of the kingdom of God all around us," taking care not to "make tents on mountain tops" as Peter wanted to do during the Transfiguration.
In "spiritual vertigo - a reflection on the transfiguration," Fr. Rick Morley would have us get spiritually prepared so that when Jesus takes us somewhere on our journey to "blow our mind with grace and grandeur of Almighty God" we are overwhelmed, not by fear, but "with joy and wonder of all God's works.
Finally Debra Dean Murphy brings us down to earth, as we leave the light of Epiphany and journey in Lent with Jesus to the cross, reminding us that the glory of God is revealed in the cross, and the exalted Lord is never separate from the suffering Christ. In "Light for the Journey," Murphy tells us that as ashes are placed on our foreheads with the sign of the cross, we can be transformed if we take up Christ's cross, deny ourselves, and follow him, and that we will need the Light of Jesus transformed to guide and be a companion with us on our journey.
Saturday, February 7, 2015
Christ's Mission: Loving, Serving, Healing, Feeding...
Scripture: Isaiah
40:21-31 • Psalm
147:1-11, 20c • 1
Corinthians 9:16-23 • Mark
1:29-39
In this week's gospel, Jesus, without a word, takes her hand, and "lifts up" Dorcas, Peter's mother-in-law, who has been ill. Immediately she gets up, and without a demand or request, begins serving others. She understands Jesus, his mission, and call to discipleship when the crowds, his disciples, and yes, us, misunderstand what Jesus is about.
What is Jesus all about? What are we called to do, as a church, and as individuals, all beloved of God? See The Rev. Kate Huey's "Sustaining Ministry" reflection.
"Love not expressed, love not felt," P.C. Ennis writes, "is difficult to trust....God knew the human need for nearness. Jesus is the incarnation of God's love, which makes it all the more demanding (if frightening) to realize that for some people, we are the only Jesus they will ever meet" (Feasting on the Word Year B, Vol. 1). What if your church, and the people within it, are "the only Jesus" some people will ever meet? Would they recognize him?
Dan Clendenin asks "What does prayer have to do with it?" in his "The True End of Prayer: What I Pray and Why."
In this week's gospel, Jesus, without a word, takes her hand, and "lifts up" Dorcas, Peter's mother-in-law, who has been ill. Immediately she gets up, and without a demand or request, begins serving others. She understands Jesus, his mission, and call to discipleship when the crowds, his disciples, and yes, us, misunderstand what Jesus is about.
What is Jesus all about? What are we called to do, as a church, and as individuals, all beloved of God? See The Rev. Kate Huey's "Sustaining Ministry" reflection.
"Love not expressed, love not felt," P.C. Ennis writes, "is difficult to trust....God knew the human need for nearness. Jesus is the incarnation of God's love, which makes it all the more demanding (if frightening) to realize that for some people, we are the only Jesus they will ever meet" (Feasting on the Word Year B, Vol. 1). What if your church, and the people within it, are "the only Jesus" some people will ever meet? Would they recognize him?
Dan Clendenin asks "What does prayer have to do with it?" in his "The True End of Prayer: What I Pray and Why."