Scripture: Kings 18:20-21, (22-29), 30-39 and Psalm 96 • 1 Kings 8:22-23, 41-43 and Psalm 96:1-9 •
Friday, May 31, 2013
Who is worthy?
Scripture: Kings 18:20-21, (22-29), 30-39 and Psalm 96 • 1 Kings 8:22-23, 41-43 and Psalm 96:1-9 •
Thursday, May 16, 2013
The Meaning of Pentecost
Scripture: Acts
2:1-21 or Genesis
11:1-9 • Psalm
104:24-34, 35b • Romans
8:14-17 or Acts
2:1-21 • John
14:8-17, (25-27)
The Lectionary this week contrasts the experience of the Tower of Babel and the Pentecost. Both involve people speaking different languages. In one case they became confused and disperses. In the other case "simple Galileans" were heard to speak and communicate with others in different languages. Why confusion on the one hand, and communication on the other?
Pentecost is sometimes called the birthday of the church, and we celebrate the gift of the Holy Spirit to the church. What is Pentecost? What does it mean? In "What Does it Mean? Pentecost Homily" Christopher Burkett tells us, among other things, that it is a time when one can hear in the language of a broken heart, the spirit of eternal love - a time when we hear the whisper of God in our own hearts.
In "'Nothing but' Misses the Point," The Rev. Canon Frank S. Logue tells us that reductionists who define the world as "nothing but" physical explanations or empiricism miss the point. At the same time it can't be reduced to mere emotionalism or hysteria. What is it then?
In "Messy Church" Jo Bailey Wells tells us that in some sense God prefers a little of the chaos of Pentecost to the strict order and central administration with which the Tower of Babel was built. What does she mean, and why?
Tuesday, May 7, 2013
'...That they might be one.'
Scripture: Acts 16:16-34 •
Psalm 97 •
Revelation 22:12-14, 16-17, 20-21 •
John 17:20-26
This week's gospel account is Jesus' prayer for us before his ascension: that we might be one as he and the Father are one, that we might share the love of the Father with him. This is a time of tension before Jesus' ascension - between his absence in human form, and his life giving spirit presence. This is a precursor to Trinity Sunday and Pentecost, when the Holy Spirit breathed life into the Church.
This is also a call for unity. What does it mean to be one in Christ? Do we give up our individuality? How can we be one in Christ when, as individuals, we have different opinions, viewpoints and experiences?
Consider The Rev. Dr. Janet Hunt's "A Unity Not of Our Own Making," Professor John W. Martens' "Heaven-Sent," and Pastor David Risendal's "As We Are One."
This week's gospel account is Jesus' prayer for us before his ascension: that we might be one as he and the Father are one, that we might share the love of the Father with him. This is a time of tension before Jesus' ascension - between his absence in human form, and his life giving spirit presence. This is a precursor to Trinity Sunday and Pentecost, when the Holy Spirit breathed life into the Church.
This is also a call for unity. What does it mean to be one in Christ? Do we give up our individuality? How can we be one in Christ when, as individuals, we have different opinions, viewpoints and experiences?
Consider The Rev. Dr. Janet Hunt's "A Unity Not of Our Own Making," Professor John W. Martens' "Heaven-Sent," and Pastor David Risendal's "As We Are One."